Theatre

TheatreTheatre by W. Somerset Maugham

My rating: 5 of 5 stars


Maugham's work is easy to read, not because it is simple, but that he is a story teller. Many subtle nuances permeate the prose, and topics including art, poetry, politics, and sexuality, amid class consciousness, are as near or far as the reader wishes them to be. A few themes that resonate with me recently include the notion of solitude. I often think of the 2007 film La Vie en Rose and how Édith Piaf's character at the end says words to the effect of "we all die alone". When I tried to find the precise quote, I stumbled upon a review of the movie in The Guardian from 2007 that indicates the movie was "empty". Yet for me, I had shuddered at the prospect of dying alone until some time after I "unDisneyfied" myself in my forties. In the review, a quote from Olivier Dahan reads that the movie provides "the perfect example of someone who places no barrier between her life and her art". Julia Lambert, Maugham's protagonist, occupies exactly this same space. Although this book can be considered either a tragedy or a comedy, depending on how you look at it (is this even possible?), there is a strong theme of solitude, as in being alone with one's thoughts while being part of society but remaining autonomous from family and friends - as if there is no bond beyond mere convention (Marxist maybe?). Out of the entire cast, Julia Lambert's son emerges as the one intelligent being among a crowd of self-seeking and emotionally greedy individualists who by the end are all likeable but rather annoying (think of Agatha Christie's Poirot and how even she tired of his conceited dandyism - he was a bore). In some ways, an alternative title might even be How to be or not be a Bore. Not that the book is boring, but the characters and their mutual disregard for each other certainly make one think about one's own level of boringness as highlighted by these characters. I think that while audience sympathy for Piaf makes all the difference in the movie, Lambert's rich life of high culture doesn't allow the same leniency. But what is clear is that we live and die alone, whether we think so or not. Theatre leaves me wondering to what extent I bore those around me, live selfishly without noticing, and think I am better than everyone else. To err is human, and Maugham points out that our propensity for being boring, selfish, and judgemental mean that we can only ever err in this regard. Lambert shows us how far we can push it in the guise of blurring life and art. There are a couple of quotes that I find brilliant. First, on acting and poetry: "You had to have had the emotions, but you could only play them when you had got over them. She remembered that Charles had once said to her that the origin of poetry was emotion recollected in tranquility. She did't know anything about poetry, but it was certainly true about acting" (p. 290). Second, when Lambert's son is telling her how he perceives her: "When I've seen you go into an empty room I've sometimes wanted to open the door suddenly, but I've been afraid to in case I found nobody there" (p. 261). The former is true in my experience, but I have never said it so elegantly. The latter is what concerns me more now than dying alone. I can accept that as a future fact, but if I were to be, as Lambert's son does to his mother, peeled back like an onion, would there be anything of substance? In Poetics, Aristotle makes clear distinctions between tragedy and comedy. It seems an absurdity that a story could be both. But I think that is what Maugham achieves. That he does this in a book called Theatre in a story that focuses on actors makes it possible, and, like I said, you could read this story as a comedy and think "those crazy artist types", or, you could read this as a tragedy and think "do I do that with my life?" In either mode, Maugham displays his genius.



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Anchorites versus Thoreauvian Solitude: Or, Could I please unlearn this historical fact?

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On reading parts of Thoreau and Emerson, and to some extent Walt Whitman, I have learnt to have moments of deliberate solitude and find the practice quite soothing. Aside from a handful of ecstatic moments experienced in solitude in the scrub at night or in thunderstorms, especially on the Cape York Peninsula, this is a recent development in my personality. But there are limits, and Dr Green just slammed these in my face.

Until I was in my late thirties, I found it rather difficult to be alone. Now, I wait patiently for those periods where I can do my own thing for as long as I choose. But after reading the essay "Solitary Refinement" by Dr Matthew Green in The Idler magazine (Issue 50, Autumn 2016, pp. 57-63), it is clear that balance is crucial.

It turns out that some Middle Age celebrities were known as "Anchorites". Think of them as extreme hermits, or even caged oracles. Now, I read Cave in the Snow not long after it was first published, and I remember shuddering at the thought of so lonely an existence and for so long. But more recently, watching Bill Murray in the 1984 film adaptation of Somerset Maugham's The Razor's Edge reminded me of Vicki Mackenzie, and I thought that maybe it wouldn't be so bad. Then along came anchorites.

So an anchorite gave up their freedom to be walled in to a prison cell. Forever. They were not prisoners, but more or less volunteers who were built into a closed cell with a barred opening covered with a dark cloth. The opening served as a portal for the passing back and forth of food and waste, while the anchorite gave their life to be "close to God".

Green says there were actually long waiting lists for "anchorholds" in London. Being an anchorite (or indeed, anchoress) "was a way of being someone". In the 13th century, there were even handbooks for anchoresses. Many were driven by fame.

I recently wrote about the uncanny valley, and how the mannequins in the Old Melbourne Gaol introduced me to the uncanny valley. I wonder if the uncanny valley was amplified by the prison cell. The idea of being locked in forever is enough to make me physically ill, and I am certain I would die within days.

But many anchorites lived in a room, some even had a garden area, like a gilded forever-prison. But what about this from Green?
An anchorhold survives in London today, at the Church of St Mary Magdalene in East Ham, measuring just three feet by two feet, and six feet high.
I cannot stop shuddering.

Here I was thinking Green's essay would be about monks and how the scholarly life was a solitary process yet it was fulfilling and so on. But this "extreme hermit" gig makes me want to go for a long walk and talk to and embrace everybody I meet.

Once again, it would seem that balance is key. Thank you, Dr Green, but the anchorite level of idleness is not for me!
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