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Sour Grapes? Sol Trujillo was right

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In my latest ABC Unleashed article, I argue that Sol Trujillo was right. The sour grapes belong to politicians.

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Dr Michael de Percy FCILT: Dr Michael de Percy FCILT is Senior Lecturer in Political Science in the Canberra School of Politics, Economics, and Society at the University of Canberra. He is a graduate of the Australian National University (PhD) and the Royal Military College Duntroon, and he is a Chartered Fellow (FCILT) of the Chartered Institute of Logistics and Transport.

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Essay Notes: "Clouds, Clocks, and the Study of Politics" by Gabriel Almond and Stephen Genco

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On Naturalism: Guy de Maupassant and literary cloning of humans

Christ Walking on the Water (circa 1880) by Julius Sergius Von Klever. Public Domain via Wikimedia. In Bel Ami (1885), a similar painting by the fictitious Hungarian painter, Karl Markovitch, plays an important metaphor. Bel-Ami by Guy de Maupassant My rating: 5 of 5 stars In his review of the 2012 movie version of this novel, New York Times reviewer Stephen Holden refers to Georges Duroy as: ...the coldblooded social climber who seduces his way to the top of Gallic society in Guy de Maupassant’s 1885 novel, Bel Ami , is one of the nastiest pieces of work in French literature. Sure, Holden says this so he can point out how lame Robert Pattinson (of Twilight fame, apparently - I wouldn't know, I can't stand teeny-bopper nonsense. Besides, Georges had a moustache, maybe Pattinson was too young to grown one) plays the part of this cold-blooded social climber. Yet Georges reminds me of almost everyone I work with, and everyone around me, including myself. Or at

Indigenising the Curriculum; or, How I Learned to Stop Worrying and Love My Heritage

Kamilaroi Totem: Kaputhin the Eagle. [Wedgetail Eagle by Ron Knight CC BY 2.0] It hit me like a bomb. We are Indigenising the curriculum , and that's that. I have to attend Indigenous cultural awareness training. But I have Aboriginal heritage from my maternal grandmothers. I've just never identified as Aboriginal. Until now. I didn't think I deserved to because I had always identified with my paternal side, a sixth generation Australian of English stock with a strong ANZAC tradition (my youngest son carried the tradition on). I've heard all the family stories and I've spent many hours researching my family's history. The records of my paternal side provided a level of scrutiny, putting to bed many false rumours about certain ancestors. Yet there were actual records to consult. On my maternal grandmothers' side, there was a distinct absence of birth records, even after Federation. But there were lots of myths. A few years ago, I responded to a researcher

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Dr Michael de Percy does not guarantee, and accepts no legal liability whatsoever arising from or connected to, the accuracy, reliability, currency or completeness of any material contained on this website or any linked site. Users should seek appropriate independent professional advice prior to relying on, or entering into any commitment based on material published here, which material is purely published for reference purposes alone. All views on this blog are Dr Michael de Percy's personal opinions only, and do not represent the views of any other entity.

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